David: We embark on a two part examination of the human condition, beginning with the movie of H.G. Wells’s 1933 novel of imagined future history. This modernist manifesto posits that humanity is distinguished from the animals by little more than ambition and the march of progress. There seems to be no alternative for us but onward, onward to the stars. Wells begins his fable with war, disaster and rebirth, perhaps meaning to describe the arc of civilsation from a fresh beginning, but also expressing pessimism about progress as the early 20th century defined it – sandwiched as it was between two world wars. Though inspired by the promises of science, Wells is perhaps poignantly aware that a shark-like need for forward motion down a one way street may harbour the seeds of its own doom.
Jules: What distinguishes a desire to change one’s local world in some aspect – access new sources of fresh water, say – and a desire to transform it entirely? Is crisis always a requirement for such transformations? If the management of crisis is an essential part of statecraft, what rules out crisis-creation as a moral method of change?